THEME
A Discovery of Witchesby Deborah Harkness

Identity and Self-Acceptance

What This Theme Explores

Identity and Self-Acceptance in A Discovery of Witches asks what it costs to deny parts of oneself—and what power becomes available when those parts are integrated. Through Diana Bishop, the novel probes how trauma, fear, and external expectations can fracture identity into competing selves: the rational scholar versus the instinctive witch. It explores whether authenticity requires relinquishing control or deepening it, and how inheritance—familial, cultural, and magical—shapes who we are allowed to be. Ultimately, the theme argues that wholeness is not about choosing one self over another, but learning to inhabit a complex, truthful unity.


How It Develops

At the outset, Diana’s carefully curated life in Oxford depends on denying her magic; she hides in the scholarly rituals of the Bodleian and the safety of empiricism. In the early chapters (Chapter 1-5 Summary; Chapter 6-10 Summary), Ashmole 782 and her uneasy encounters with creatures—most notably Matthew Clairmont—stress-test the walls she has built. The manuscript’s bewitchment and Matthew’s insistence that her magic is not elective but essential force Diana to confront the limits of a purely rational identity.

As the story widens, the world refuses Diana’s human facade. Her powers erupt in tandem with emotion—witchwater, witchwind, and later witchfire—making denial not just fragile but dangerous. This middle stretch (Chapter 11-15 Summary; Chapter 21-25 Summary) exposes how others define “witch” for her—through fear, desire, or political agendas—so that self-knowledge becomes not only a private reckoning but a resistance to being named by others. The ordeal intensifies through assault and captivity (Chapter 26-30 Summary), where Diana learns that much of her “inadequacy” has been engineered by a protective spellbinding, not innate lack.

The climax converts revelation into will. After surviving violence and uncovering her parents’ intentions, Diana moves from involuntary eruptions to deliberate choice. The aftermath (Chapter 31-35 Summary) and her plan to seek training in another time (Chapter 36-40 Summary; Chapter 41-43 Summary) mark her first fully conscious steps toward an integrated identity. Acceptance here is not passive resignation; it is an active commitment to learn, to claim lineage, and to fuse intellect with power.


Key Examples

  • Initial Rejection of Magic: After calling up Ashmole 782 in Oxford, Diana retreats behind her academic identity—proof that her scholarship has become a shield rather than a vocation. Her insistence on reason over “inexplicable hunches” shows denial functioning as self-protection, but it also reveals how fear has narrowed her life.

  • Scholar Versus Witch at the Gatehouse: In an early exchange with Matthew, he names her magic as immutable while she clings to “ordinary” human life. The scene dramatizes the theme’s central tension: is identity a choice, or an inheritance one must learn to steward?

  • Witchwater After Matthew Leaves: When grief overwhelms Diana, witchwater surges uncontrollably, nearly drowning her. The eruption demonstrates that suppressed identity does not disappear; it returns as crisis, insisting that she address—not avoid—who she is.

  • The Ordeal at La Pierre: During captivity, Diana is mocked as an “inadequate” witch, yet survival depends on claiming her latent power and her parents’ legacy. Learning she was spellbound for protection reframes her self-doubt as a wound rather than a flaw, clearing a path toward acceptance.

  • Choosing to Timewalk: Her decision to go to 1590 to find a teacher transforms acceptance into action. Rather than being defined by fear or others’ expectations, Diana names her own path and commits to the training that will make her power part of her conscious self.


Character Connections

Diana’s arc embodies the theme at every turn: the historian’s discipline and the witch’s instinct are not rivals but halves of a single self. Her growth lies in realizing that scholarship does not negate magic; it refines it. When she claims both, her abilities expand, her judgment stabilizes, and her relationships (romantic, familial, and political) become more honest.

Matthew mirrors and catalyzes her self-acceptance. As a scientist, warrior, and vampire, he is already plural, offering a living argument that identity can hold contradictions without rupture. His unwavering recognition of Diana’s witchhood challenges her self-erasure; yet the relationship only becomes healthy as she chooses acceptance for herself.

Sarah Bishop confronts Diana with an unapologetic witch identity. Her frustration exposes how denial isolates Diana from her lineage and rituals that could sustain her. By the end, Sarah’s constancy helps redefine heritage as resource rather than burden.

Peter Knox and Gillian Chamberlain personify coercive labeling. They try to fit Diana into a politicized template of “Bishop witch,” measuring her by utility and obedience. Their judgments underscore the theme’s ethical claim: authentic identity must be self-authored, not extracted.

Satu Järvinen thinks power comes from stripping away pretense to expose essence; her violence instead proves that identity revealed by force is not acceptance but violation. Diana’s survival refutes Satu’s method and affirms that true acceptance is invitational and chosen.


Symbolic Elements

Ashmole 782: A palimpsest masquerading as alchemy, the manuscript mirrors Diana’s layered self—erudition above, enchantment beneath. That it appears for her alone suggests that only by engaging her whole identity can she unlock what is hidden.

The Bodleian Library: Diana’s sanctuary of reason becomes a crossroads where the supernatural intrudes. Its breach signals that the boundary between scholar and witch is unsustainable; knowledge and magic must coexist.

The Bishop House: A living archive of family memory, the house embodies the persistence of lineage. Returning to it is a literal homecoming and a figurative acceptance of the past as part of the present self.

Uncontrolled Magic (witchwind, witchwater, witchfire): These elemental outbursts externalize suppressed identity. Their volatility warns that denial converts natural power into hazard; mastery requires acknowledgment and practice.


Contemporary Relevance

Diana’s struggle resonates wherever people are asked to flatten themselves to fit institutional, cultural, or professional norms. Many feel compelled to choose between facets of identity—heritage and career, intuition and data, community and autonomy—when real flourishing requires integration. The story suggests that fear-driven compartmentalization offers short-term safety but long-term fragility, while acceptance yields competence, resilience, and belonging. In a world of imposed labels, claiming one’s full, complicated self remains a radical and necessary act.


Essential Quote

“It is who you are. It’s in your blood. It’s in your bones. You were born a witch, just as you were born to have blond hair and blue eyes.”
“I don’t want to be different,” I said fiercely. “I want a simple, ordinary life . . . like humans enjoy.”

This exchange crystallizes the theme: the collision between an inherited identity that will not vanish and a yearning for safety within the ordinary. Matthew’s assertion frames identity as indelible, while Diana’s plea reveals the cost of otherness and the allure of erasure. The novel’s arc transforms this fear into agency, showing that “ordinary” peace comes not from passing as someone else, but from mastering who you are.